Panama City Positions Itself as a Safe Haven and Conservative Capital for Those Fleeing Collectivism and Seeking Economic and Social Stability
The Mayor of Panama City, Mayer Mizrachi, sent a direct message to New Yorkers following recent statements by his counterpart, Zohran Mamdani, who defended collectivism and promoted policies with a strong socialist tilt.
Mizrachi, speaking in a firm and unambiguous tone, invited those feeling burdened by communism to consider his city as a refuge. “When you get tired of this communism and realize that Miami is overrated and overcrowded, come to Panama: the conservative, capitalist, and dollarized financial capital of Hispanic America,” he stated.
The statement was not a mere comment; it aimed to position Panama as a safe destination for those who value economic order, individual freedom, and institutional stability.
The Panamanian city has consolidated an economic model based on respect for private property, a stable tax system, and the use of the U.S. dollar as its official currency.
This framework, defended by Mizrachi, not only facilitates investment but also ensures the predictability required by both businesses and families. In contrast, collectivist proposals, such as those promoted by Mamdani, carry the risk of discouraging individual effort and undermining the legitimate authority of public institutions.
For Mizrachi, the economic and social security of citizens depends directly on policies that strengthen personal and family responsibility.
The mayor’s message comes amid growing political polarization in several U.S. cities, where left-wing policies have generated tensions around private property, education, and public safety.
By inviting citizens to move to Panama, Mizrachi not only promotes the city’s financial and urban appeal but also emphasizes the importance of legal authority and institutional stability as pillars of any functional society.
For conservatives, these guarantees are essential: a country where the law is respected, contracts are honored, and families can plan their future without arbitrary interference.
The initiative also has a cultural and social component: Mizrachi highlights that Panama City preserves traditions and values that protect community cohesion.
Promoting a lifestyle based on personal effort, responsible education, and respect for authority is intended to contrast with the effects of collectivism in large cities, where social disorganization and the weakening of the family have been documented in multiple studies on safety and human development.
By highlighting these aspects, the mayor seeks not only to attract investment but also to defend a stable and predictable social model, where trust in institutions and family protection are priorities.
Panama’s concrete offerings include legal facilitation for entrepreneurs, access to a solid financial system, and infrastructure that allows residents to live well without sacrificing social order and discipline.
Mizrachi emphasizes that the city exemplifies how respect for authority, fiscal prudence, and the defense of private property can coexist with a dynamic, modern urban life.
For those seeking to escape the pressures of collectivist policies that weaken authority and create insecurity, this proposal represents a real and tangible alternative.
It is no coincidence that the left insists on expanding collectivism; the social and economic effects of its policies are well documented: increased crime, weakening of the family, imposition of rules that limit individual freedom, and disorder in public administration.
Cities that adopt these ideas often face internal conflicts, talent migration, and deterioration in quality of life.
In this context, Mizrachi’s voice stands as a strong reminder that order, law, responsibility, and tradition are not abstract concepts: they are the foundation of functioning societies that protect their citizens and secure their families’ futures.
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